×
Convivium was a project of Cardus 2011‑2022, and is preserved here for archival purposes.
Search
Search
Where Weather Waters FaithWhere Weather Waters Faith

Where Weather Waters Faith

When late spring rain fell on parched southern Saskatchewan this week, Peter Menzies writes, those who work the land smiled skyward knowing the downpour wasn’t mere water: it was a baptism for summer’s bounty.

Peter Menzies
4 minute read

The genteel play of those negotiating the smooth and subtle greens of the Regina Lawn Bowling Club was disrupted this week by something that didn’t happen last summer. It rained.

And as it did, you could see the smiles begin to grow under the shadow of the bowlers’ Tilley hats and ball caps. And then grow some more until, once we were forced to abandon our ambitions, the grins were ear to ear as folks headed for home. The darker the skies became, the brighter their Prairie faces shone.

By the next morning, CBC Saskatchewan’s Regina morning radio host Stefani Langenegger was brightly declaring during my breakfast that the day was a gorgeous rainy day – a phrase I don’t recall hearing before. Her on-air companions were every bit as upbeat and chirpy as she about the dull grey skies, the apparently relentless moisture pouring from them, and the steady eddies now swirling around the grates of once-idle gutters and downspouts.

The DJ banter on my car radio was similarly upbeat, the sort of God-is-in-His-Heaven tone generally reserved for the morning after the beloved Saskatchewan Roughriders have won a CFL game or something equally capable of generating communal joy has taken place. Not that there is such a thing.

At work, there was a noticeable jauntiness in people’s steps, knowing nods regularly exchanged. Acknowledged – but unspoken – there remain many misfortunes for farmers to worry about such as hail, infestation, a sodden September, etc. The message exchanged was clear: it looks like the crop is going to be OK. The “we need rain” narrative that had dominated small talk for the past weeks was gone. Tension flowed from shoulders. Jaws were no longer poised to be grimly set. It didn’t matter if you were an accountant or a rancher; a huge and thankful sigh rose from the Prairie as one and ascended prayerfully, heavenward.

It is the most extraordinary thing to live and work among people tied, even as condominium and suburb-dwellers, so closely to the land. It is different from the way Torontonians speak of markets or how Calgarians speak of oil prices. Their narrative is from the mind and the heart. Here, it’s from the soul.

Sure, the small towns have depopulated over the years as the cities, still modest in size if not ambition, and their comforts have drawn young people away. And with each generation, the farms get fewer and larger. But still it seems there is hardly anyone in the city who didn’t grow up on a farm or is without a sibling or parent who still works the land. Many more have at least an acreage, perhaps a remnant from when the old homestead was divided up or sold off. When the rhythm of your life is anchored in the land, you live by a cycle each year that involves four seasons known as seeding, growing, harvesting and winter. 

If the previous year was dry, as it was here, and the winter snow scarce, as it also was here, there is a fear that the water table will be too low to sustain proper germination and growth. But if May is too wet, you can’t get the seed in the ground when it needs to be. So May needs to be just right. And in June it needs to rain. Or it might be too late. Never mind insurance and other modern safety nets: since the first plows broke the sod 150 years ago, the fear of crop failure has been to Saskatchewan what a Stephen King clown is to a child’s closet. 

No doubt that terror has faded, but you would think it would be gone by now. Today’s farm machinery is powerful and efficient. The science that supports agriculture is ever more refined and constantly improving the yields needed to feed the people of the world. Global markets are monitored in live time as decisions on crops are made. Will it be canola? Durham wheat? Barley, rye or pulse crops? The modern farm defies the myths that surround it in the minds of Canada’s ever more urban population. These are large and sophisticated business operations.

Then you realize that for all that, farming remains an act of faith. It is hope grounded in matters beyond your control. It is the courage to maintain confidence that the seeds you planted in the ground will get the right amount of rain and the right amount of sun so that they will grow. To farm means you have to trust that the weather will be right while knowing that it isn’t always. It means you have to believe that, the year after, it will be right even if it was wrong the year before. 

Sometimes you just have to keep believing because the one thing that guarantees failure is the loss of that ability to believe. Rain isn’t just water here, it’s an affirmation of faith.


Convivium means living together. We welcome your voice to the conversation. Do you know someone who would enjoy this article? Send it to them now. Do you have a response to something we've published? Let us know!  

You'll also enjoy...

A Seat At The Table

A Seat At The Table

Today, Convivium's Hannah Marazzi sits down with the folks from Barnabas Farmworks to learn more about their theology of farming and discuss pigs, poetry, and the sacramental goodness of the ordinary tomato. 

The Pseudo-Voodoo of “You Do You”

The Pseudo-Voodoo of “You Do You”

In helping young women grasp the fashion industry’s power to shape social attitudes, Shannon A. Joseph discovers an adolescent meme with almost magical potency to impair judgement. What do you think? Are you, your friends and family concerned about the effects of fashion on female high school students?

Post-Truth Possibilities

Post-Truth Possibilities

Reflecting on a paper he wrote almost 10 years ago ago as a Senior Fellow for Cardus, veteran Canadian journalist Peter Menzies concludes that trust is adrift on a sea of lies but, hey, it’s still better to light a candle than curse the dark.